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Every day all sorts of fascinating, commons-relevant stories flow through my computer. I thought I'd showcase a few of the more notable ones.

Silent Protocol Wars

Radical Philosophy, a UK journal, has a fascinating essay, “A Tale of Two Worlds,”  by Nicolás Mendoza, about the “silent protocol wars” that websites like WikiLeaks, 4Chan and the Anonymous hackers are embroiled in with nation-states. The “de-localized collaborative community” is arguably the biggest social innovation of the Internet. It is the source of what Mendoza calls a “rogue episteme” – alternative, sometimes-subversive ways of seeing and engaging with the world. But will these alternative networked communities be made technically impossible if they continue to challenge the authority and control of the nation-state? Recent provocations by WikiLeaks (the US Embassy Cables leak) and Anonymous' retaliatory acts raise the question.  The implications for the civic sovereignty of citizens elsewhere around the world is huge.

Mendoza writes: 

“There is no remote corner of the Internet not dependent on protocols,” Laura DeNardis insists. What DeNardis stresses is the ultimate preponderance of the technical over the social protocol. Lessig inaugurated this line of thinking when he famously stated “Code is Law.” But protocol runs deeper than software: if code is law then protocol is the constitution. This is why, as long as attention is diverted toward anything spectacular (like tactical and superficial DdoS [denial of service] attacks), governments can start the demolition of the protocols that grant the possibility of autonomy to the network. In reaction to the release of the US Embassy Cables [by WikiLeaks], the UN called for the creation of a group that would end the current multi-stakeholder nature of the Internet Governance Forum (IGF) to give the last word on Internet control to the governments of the world.

Governments, of course, want to assure their own capacity to conduct surveillance, censorship and control. The question is whether the autonomous communities as embodied by WikiLeaks and Anonymous (who act as a vanguard for the larger, less politicized set of Internet users) can survive the protocol wars. “This is where the war stands to be won,” writes Mendoza: “in the building of autonomous structures of all sorts (structures that bypass and outcompete existing ones) on top of other new structures until the entire old world is unnecessary.”

A new British publication, Stir, short for Stir to Action, has released its second issue as editor Jonathan Gordon-Farleigh bravely tries to give voice to a new kind of post-liberal, globally aware activist readership.  True to its name, Stir features a number of provocative articles and invigorating interviews with iconoclasts.  If we're lucky, this venture from the edge may actually help assemble a "constituency of unrealistic pragmatists," in the words of George McKay, author of a wonderful piece on on “radical gardening.”

In an interview with author Mckenzie Wark, we learn some of the lessons that the Situationists may have for contemporary political and cultural activism.  The Situationist International “was an extremely marginal avant-garde movement that was formed in 1957 and then dissolved itself in 1972,” Wark noted, describing his new book, The Beach Beneath the Street.  “Why the hell would anybody be interested in this tiny marginal activity? The footprint the Situationists left in political aesthetic culture is vastly greater than their actual numbers. As their leading light, Guy Debord, said ‘all you need is a few trustworthy comrades’.”

That’s a great premise for any movement:  a few trustworthy comrades with the imagination and daring to challenge the narcoleptic conformism of our times.  Even some of the most active activists that I know are half-asleep because they have so internalized the prevailing political paradigm and cultural norms.