international

The Rio+20 conference in Rio de Janeiro this June will be a major event in the world’s ecological history.  The event, officially the United Nations Conference on Sustainable Development, will provide an opportunity for the world’s nation’s to take stock of what has happened to the environment since an earlier, landmark conference in Rio in 1992 – climate change, loss of biodiversity, species extinctions, desertification, etc., etc. – and to plot ambitious strategies to save the planet in the coming decades. 

But don’t hold your breath.  The world’s governments are not likely to come up with anything significant.  The G-20 nations, which have been described as the “executive board of the world,” have little interest in bold political and institutional reform.  That would only disrupt the desperate search for economic growth.  An open, candid inquiry into the growth economy, consumerism and the finite carrying capacity of Earth’s biophysical systems would be far too politically explosive.  It is far easier to talk about a “green economy,” as if greater efficiencies alone will save the planet. 

The real goal of governments at Rio+20 will be to make it look as if they are doing something significant for the environment.  No one expects that Rio+20 will result in serious, practical government commitments to “sustainable development” (whatever that means), let alone new forms of multilateral governance that could arrest the planet’s ecological decline. 

If only the rest of the world could emulate the Government of Rajasthan in India in adopting public policies to promote the commons! As the Times of India reportsRajasthan has become the first state in the country to have drafted a policy underlining the importance and the need to preserve and secure common land (commons) in rural areas.”  There may be other such government policies around the world, but they are few and far between.  The Rajasthan policies are a real breakthrough.

The Rajasthan government is in the process of identifying which grazing lands, common ponds and their catchment areas, playgrounds and other resources shall be treated as commons. Its new policies aim to decentralize governance, encourage conservation and proper ecological stewardship, assure fair access to and use of the lands, and facilitate public participation in all aspects of managing commons. 

The infrastructure for starting and maintaining new commons just got a big boost in Spain with the founding of Goteo.org, a new crowdfunding website. The explicit mission of Goteo.org is to help finance and support “the independent development of creative and innovative initiatives that contribute to the common good, free knowledge, and open code.”

The site is obviousy inspired by the crowdfunding website Kickstarter and other distributed-funding innovations, but Goteo.org differs in being dedicated exclusively to funding open-source and commons-related projects. It is also dedicared to fostering distributed collaboration on proposed and ongoing projects.

Most of the Goteo.org website is in Spanish, but here is an English FAQ describing the project. Geoteo sees itself as “a platform for investing in 'feeder capital' that supports projects with social, cultural, scientific, educational, technological, or ecological objectives that generate new opportunities for the improvement of society and the enrichment of community goods and resources.”

The over-fishing of the oceans is an increasingly worrisome story. The good news is that a number of Pacific Island Nations – "PINs" – are calling for the creation of the Pacific Commons Marine Reserves.  The idea is to protect the biodiversity of the ocean waters, smaller-scale domestic fishing fleets, and the region's food security.

The Pacific Commons would be the first no-take marine reserves ever established in international waters. Pacific Island countries that support the reserves include Papua New Guinea, Solomon Islands, and Cook Islands. Greenpeace, which is supporting the effort, has called for 40 percent of the world's oceans to be declared marine reserves.

The basic problem is that the oceans have become a free-for-all zone that are easily exploited by globe-trotting industrial fishing fleets. An estimated 80% of the Pacific tuna catch is made by foreign fishing fleets that sell to Japan, Korea, China, Taiwan, the U.S. and the U.K.  Pacific Island Nations reap only about 6% of the value of fish caught in their waters.

This propels a nasty downward spiral:  The oceans become depleted of fish, biodiversity declines, regional fishers lose their livelihoods, and eventually, the ocean fisheries will collapse.

The fishers of the Pacific Ocean want to avoid this fate so they are taking pro-active steps to protect their fishing grounds from outsiders who have little interest in the long-term sustainability of the catch. The idea is to create marine reserves that function somewhat like national parks. They would be a safe haven for marine life and cannot be exploited by any fishing or extractive industries. A report by Greenpeace, “Rescuing the Pacific and Its Tuna,” (pdf) describes this campaign to restore tuna stocks in the region and stop "Illegal Unregulated, Unreported” fishing, otherwise known as IUU fishing. (More on the fishing problems in the Pacific can be found here.)

If you want to learn more about the alarming enclosure of land commons in Africa – its history, current developments and the future – you can do no better than Liz Alden Wily's just-released series of briefing papers, “Reviewing the Fate of Customary Tenure in Africa.”   The series of reports are published by the Rights and Resources Initiative, which describes itself as “ a global coalition of organizations working to encourage forest land tenure and policy reforms and the transformation of the forest economy so that business reflects local development agendas and supports local livelihoods.”

The five-part, 80-page document is a brisk, clear introdution to the history of land commons in Afrtica.  Alden Wily, who studies land tenure practices from Nairobi, Kenya, explains the role of law, money and force in dispossessing native Africans of their customary lands. The basic story is that community-governed commons are being converted into private property traded in the market, resulting in all the familiar pathologies:  People's sense of identity and connection to others wanes; they lose access and use of resources critical to their survival; ecosystems are damaged by market-driven enterprises and investors; and the displaced commoners, unable to support themselves, migrate to cities and become wage slaves, or fall to the margins of the new market culture by becoming beggars, pirates or hapless improvisers in the “informal economy."

While it may be tempting to divide the world into two separate camps, market and commons, some of the most interesting territory lies in the spaces in between – namely, in the non-capitalist, commons-based marketplace.  In France, they call it the “social economy” – the segment of commerce serviced by cooperatives and mutual enterprises.  Such companies meet their members’ commercial needs while also trying to address broader social, ecological and democratic concerns.

I spent the past three days at a gathering, the Mont Blanc Meetings (Les Rencontres du Mont-Blanc) dedicated to exploring how economic efficiency and social equity can be balanced through coops, and how the social economy can be a political force for a new vision of society.  The Mont Blanc Meetings have been held every two years since 2005 as a kind of alternative to both Davos (World Economic Forum) and Porto Allegre (World Social Forum).  The Mont Blanc Meetings are the social economy’s attempt to build an international identity, collaborate on practical projects and promote a new political vision. 

I must say, the organizers certainly chose a lovely place to meet – Chamonix, France, a small resort village nestled in the shadow of two majestic mountain ranges that tower more than two miles above the 3,000-foot valley floor.  What a combination:  European charm, good food, scenic beauty and bracing political discussion.

Two recent developments suggest that the reactionary regime of maximalist copyright can still command a lot of raw political power to beat back commoners, flout legal principles and craft the law to its liking. Yet at the same time open networks and default norms of sharing are getting some serious traction these days, as two other developments attest. Could a post-reactionary world of free culture be at hand?

First, the bad news. A few weeks ago the EU extended the term of copyright protection for music recordings by another twenty years – an ignoble replay of what the U.S. Congress did in 1998 for U.S. copyright law. You may recall that the Disney Co. was determined to stop Mickey Mouse from entering the public domain, and the motion picture, recording and publishing industries were just as eager to reap a public giveaway worth billions of dollars.

If the copyright extension had not been adopted, lots of British music recordings from the 1960s from the Beatles to the early Stones and many others were expected to enter the public domain in 2012. Now there's a chilling thought: music that's still popular becoming free!  Alternatively, the artists themselves could begin to distribute the music themselves, rather than having to let the record labels have exclusive rights for another 20 years.

Debt Peonage, Neo-colonial Style: The Video

The Renegade Economist website has a clever and instructive video animation on how banks, corporations and governments use debt to prey upon needy countries and stay on top. As “Billion Dollar Bill,” the superhero banker, candidly explains, “The cheapest, most lethal weapon in the world [is].....spreadsheets!” 

The ingenious tool for consummating enclosures around the world is debt – loans made to impoverished countries with coveted natural resources that can be acquired via corrupt or gullible leaders. It works this way: Bankers and the U.S. Government persuade the countries to put the natural resources in hock in order to finance loans for infrastructure development (with lots skimmed off to the middlemen bankers and politicians, and kudos for "helping" poor countries "develop.").

The loans intensify pressures to monetize nature in order to come up with funds to pay the loans.  Government aid programs then collude with multinational corporations to enclose shared forests, pastures, water and other resources used by commoners.  Land values rise, along with rents, displacing poorer people from their apartments and homes, swelling the ranks of the homeless and "informal sector."  As the Renegade Economist folks put it, "It is not conspiracy -- it's structural economic behavior locked into Western Foreign Policy and therefore the global economy.  It's branded aid but really it's neo-colonialism." 

The Pirate Party Wins Big in Berlin

The Pirate Party won an impressive and unexpected 8.9% of the vote in Berlin's elections on Sunday. This means that the Pirates will have an astonishing 15 seats out in the state parliament, out of 141 legislators. It's the first time that the Pirate Party has won representation in a German legislative body.

To put this in perspective, the German Pirate Party won 2% of the vote in national elections in 2009, but no seats in the legislature. The Berlin election can be chalked up as a regional aberration, which it is, but it also took place in the capital of Germany.  And a bloc of 15 seats can be parlayed into real power in a parliamentary system.

But what's also significant about the Berlin victory is the growing power of trans-national movements that have strong local bases and political and cultural affinities that span national boundaries. This is the new Internet culture emerging. As the blog Governance Across Borders puts it, “The Pirate Party’s election win in Berlin would not have been possible without its relations to a much broader and transnational movement. For one, there are fellow pirate parties in over 40 different countries, most of which are members of the meta-organization Pirate Parties International. For another, the pirate party movement is itself only one of several related and partly overlapping social movements inspired by the new technological possibilities of Internet and digital technologies.” (Governance Across Borders has a useful FAQ on the Pirate Parties and the Berlin victory.)

             Thank you.  In the next few minutes, I want to give you a brief introduction to the commons as a very old but also very new paradigm for human governance.  In introducing the commons, I hope to persuade you that it is a potentially transformative idea for politics, economics and culture.

            The commons is, at its core, a very old – and a very new, recently rediscovered – system of governance for managing resources.  It has deep roots in history as a system of self-provisioning and mutual support.  It is also a way of being a human being that goes beyond the selfish, rational, utility-maximizing model of homo economicus that economists say we are.  The commons presumes that humans are more complex, and that more holistic, humane types of human behavior can be “designed into” our governance institutions. 

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